Nostradamus astrology tools

There is no record of any horoscopes cast by Nostradamus, although he may have occasionally made such charts at the request of patrons and as a personal hobby. His patients may have asked him for decumbency charts, for much was made of these horoscopes through the seventeenth century. From such a chart the doctor or astrologer deduced not only the nature of the illness, but its critical period, duration and chance of survival. People liked the charts because they flattered their egos and they could talk about them.

Nostradamus, besides his desire to be acquainted with astrology, to test it and see for himself how much truth it contained, had another reason, a very practical one, for establishing a reputation as an astrologer. This motive was self-protective. He was already deep in the psychic experiences which were to result in his written prophecies. Perhaps he was even then toying with the idea of eventually publishing some of them. He knew he would be treading on dangerous ground, and that he might risk the accusation of sorcery by the Inquisition.

Astrology was more respectable than other kinds of prophecy. It was called The Celestial Science. It was patronized by the best people and the most learned minds, many of whom were high within the Church. If Nostradamus could launch his prophecies under the protective coloration of astrology, he had a better chance to escape persecution than if he put them out as revelation only. Such would be the wise course to follow, at least until he had tested public and authoritative reaction. Which is exactly what he did.

She had brought Ruggiero, the son of her father's astrologer, to France to act as her adviser. Later, after the king's death, he had apartments in the palace connected with the queen's by a private stairway, and still later she built an observatory for him at Blois and erected a column to honor him in Paris. Canny Catherine was herself an expert astrologer. Old Doctor John Dee, the English astrologer, planned Queen Elizabeth's coronation and advised her throughout her tenure of the throne.


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Seldom has an astrologer changed the course of history. Kings did as they pleased, not as they were advised. But they kept the astrologers on the pay roll because the good ones were usually right. Monarchs, even the richest, were invariably short of cash for their needs, and a good astrologer came high. He had to have a laboratory, expensive instruments, and de luxe books. Sometimes he had more worldly tastes for which he expected the king to foot the bills, as had Angelo Catho, astrologer to Louis XI.

Monarchs who employed astrologers at least believed that they had value received for their money, for not one of them was keen about giving away gold. Acceptance and use by royal and powerful personalities conferred dignity upon the old science and kept it in the limelight of. Everybody of importance had horoscopes cast, if they did not do them themselves.

Notable collections of the birth-charts of all important personages of the times were compiled, and have been handed down to the present day. These may in some future age be considered as precious as written histories. Forman says that when Kepler cast horoscopes, a generation later, "To have a nativity cast by Kepler was like having one's portrait painted by Rembrandt. But as a matter of fact the Centuries show little use of it.

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A prophet who could casually identify James I of England and Cromwell by the planets rising at the time they were born, which was long after his own death, had no need of astrology. Nostradamus, however, had to use a certain amount of the terminology of the science and some of the trimmings to back his assertion of its influence. What he really did--and it is a marvel of marvels, utterly unique--was to foresee clairvoyantly the kind of horoscope under which the two rulers just cited would be born. For the rest, he used his knowledge of the heavens as an astronomer would.

Instead of giving dates, he often, in the Centuries , times events by astronomical positions. Sometimes he mentions a grouping of planets, and again only Mars or the Sun. One of the great outcries against the reputation of Nostradamus came. They well knew that his prophecies transcended their limitations, and, echoing the doctors, shrieked, "Sorcery! No previous analyst of Nostradamus has inquired as to the precise place astrology occupies in his writings.

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The attitude toward this has seemed to be that in verses so cryptic, anything which puzzles the commentator must be just part of the general oddity of expression. Whereas much light is thrown on many prophecies by an understanding of how Nostradamus used his knowledge of the stars. Nostradamus may have been influenced to take up this study at the time that he did through having seen and heard discussed a book published by Jerome Cardan at Nuremberg in Cardan was one of the great mathematicians of the epoch, and for this reason entitled to respect.

He was also a famous astrologer. His book was a collection of nearly seventy nativities of public personages and a number of predictions concerning those who were living at the time. Among his horoscopes was that of Martin Luther. Nostradamus, passionately interested in all that concerned the Church and contemporary religious conditions, would have had his attention particularly caught by what Cardan had to say from an astrologer's point of view.

Already the. Countless are the heads which desire to reign in it, and if nothing else could convince us of its futility, then the number of its diverse manifestations must convince us. Nevertheless, the Sun and Saturn in the position of their future great conjunction indicate both the strength and the long duration of this heresy. In his book Cardan predicted the hanging of the Archbishop of Saint Andrews, one of the remarkable forecasts of the period.

Nine years later, this English prelate, ill of a puzzling malady, sent to the continent for the assistance of Cardan. The astrologer, after making a diagnosis which brought about a cure, told the churchman that, though he had been able to cure him, he could not change his destiny nor prevent him from being hanged, as was eventually his fate. Cardan also correctly predicted that his own son would be beheaded.

Nostradamus, mathematician and descendant of mathematicians, would have been impressed by the authority of this book and the reputation of the author as a mathematician. He would have said to himself, "I shall look into astrology--when I have the time. Another stimulant to his interest in the subject was the death of Francis I, which occurred in This event brought to the throne a new king, the son of. Whenever there was a change in the government it always was, and still is, the signal for the prophets to burst into print. Prophets have an advantage over the "now it can be told" groups, because the latter have to wait for whatever happens, and spill the secrets afterwards.


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But no such limitation binds the reader of the future. He "tells all" before the event occurs. His disadvantage is that usually nobody believes him. Prophets of all ages have seemed to love and specialize in gloom, the motto appearing to be the opposite in most instances to the sundial, which records only the happy hours. It must have been a little hard on Henry II, the new king, to have the astrologers working on the details of his death before he had time to put his crown on straight.

Everybody in prophetic circles knew that Henry and Catherine both had afflicted nativities. Lucas Gauricus, a learned, competent astrologer whose fine collection of charts has been handed down, had published in his Tractatus Astrologus , , the horoscopes of both sovereigns.


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  • He had predicted that Henry would be killed in a duel, and warned him against any kind of single combat in his forty-first year. This prophecy, like that of Nostradamus concerning the fate of Henry, is a famous one because it was an accurate forecast. Two stories are told about it. One is that Catherine gave the birthdate to Gauricus under a false name, and that he made the prophecy not knowing whose chart it was.

    This would have been impossible. Gauricus would have recognized the horoscope at once. The other account, which the Duchess of Cleves related in her memoirs, was that the king told her that he visited Gauricus in disguise and that the prophecy was made to him. He commented on it by saying that kings did not fight duels except with equals, and he had just made peace with Charles of Spain.

    Interest in his forecast centers in the fact that Gauricus could not, by the nature of astrology, have specifically predicted a duel. The violence of Henry's chart, with its Aries planets afflicted by Mars and Saturn, might have meant illness affecting the head, or war, or any number of things. Catherine, born in the same year and just two weeks later than Henry, had a chart as dangerous as his, yet her life was different and nearly twenty years longer. So that if Gauricus really predicted death through single combat, he was using the same extradimensional sense, combined with astrology, which made Nostradamus great.

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    There seem to have been no dramatic public forecasts about the Queen, who was to be so much more fatal to France than the short-lived husband. The French had never expected that Catherine would be their Queen. When she married Henry, he was still the second son. Then the sudden death of the Dauphin had put Henry in line for the throne. The match was considered quite a step up for the Medici, who were, in the eyes of the French aristocracy, trades-people,.

    Had Henry been Dauphin at the time, a more patrician alliance would have been planned for him. Perhaps, thought the seers, studying these two fatalistic horoscopes of their rulers, neither one would live very long, and maybe Catherine would go first. From the time of Henry's accession, the forecast of Gauricus seems to have been known generally and talked around. With the works of Gauricus and Cardan published in successive years, attracting the attention and discussion of scientists, scholars and court circles, it would have been strange if Doctor Nostradamus had not felt that he wished to be conversant with this much debated branch of prophecy.

    The leading astrologers, whatever their limitations, were for the most part honest, high-minded scholars, with many dramatically fulfilled predictions to their credit. They were in their way a picturesque ornament of the sixteenth century. But there was another and a darker side to the century's "lust of knowing what shall not be known. Whereas astrology was acknowledged by science and tolerated by the Church, the hidden ritual of Devil-worship required of its votaries a willingness to make a compact with Satan, and a little blood drawn from the worshiper's veins wherewith to seal it.

    From the time that Clovis had presented Christianity to the Franks, saying take it or else, to the Renaissance decree forbidding any other religion within France, belief and conversion were strictly compulsory. The Inquisition was there to see that they remained so. In those days of the tremendous certitudes when, as Heywood Broun once said of the past, "heaven had a mighty low ceiling," both heaven and hell were well-mapped countries whose inhabitants, customs, flora and fauna were a matter of exact knowledge.

    The Devil and his minions had for many, if anything, a more omnipresent reality than had the beings of divinity. He was always prowling. Few were the peasants who had not seen on starless nights a flash of scarlet flame against black branches, and smelled the Devil's sulphur.

    Nor could the rustling sounds from the heart of a dark wood always be distinguished from the sinister witches' chant, by a man plodding home on a lonely road. Sometimes, even in broad daylight, he might come upon the clear track of the print of a cloven hoof, when woe betide his flocks and herds. From Egypt and Carthage, from Greece and Rome, from the Druids and all the people of the forgotten lands, the old spells lived on, woven by Satan to affright the heart and tempt the soul to its damnation. The blessed saints wrought miracles for the benefit of mankind, but the evil one worked his magic through man and could not accomplish his works except with the aid of human co-operation.

    When strange misfortunes. If the flocks sickened and died for no reason, if the harvest was blighted, or Marie's fresh cream soured in the pan, and a child broke an arm, then someone in their community had sold out to Satan and was working mischief. It is believed the visions were the basis of his predictions for the future. In , Nostradamus wrote his first almanac of astrological information and predictions of the coming year. Almanacs were very popular at the time, as they provided useful information for farmers and merchants and contained entertaining bits of local folklore and predictions of the coming year.

    Nostradamus began writing about his visions and incorporating them into his first almanac. The publication received a great response, and served to spread his name all across France, which encouraged Nostradamus to write more. He planned to write 10 volumes, which would contain predictions forecasting the next 2, years. In he published Les Prophesies, a collection of his major, long-term predictions.

    Oddly enough, Nostradamus enjoyed a good relationship with the Roman Catholic Church. Nostradamus ran into some controversy with his predictions, as some thought he was a servant of the devil, and others said he was a fake or insane. However, many more believed the prophecies were spiritually inspired. After reading his almanacs of , where he hinted at unnamed threats to her family, she summoned him to Paris to explain and draw up horoscopes for her children.

    In , while serving in this capacity Nostradamus also explained another prophecy from Centuries I, which was assumed to refer to King Henri. The young lion would pierce the eye of the older one and he would die a cruel death. Nostradamus warned the king he should avoid ceremonial jousting.

    He held on to life for 10 agonizing days before finally dying of infection. Nostradamus claimed to base his published predictions on judicial astrology—the art of forecasting future events by calculation of the planets and stellar bodies in relationship to the earth. His sources include passages from classical historians like Plutarch as well as medieval chroniclers from whom he seems to have borrowed liberally. In fact, many scholars believe he paraphrased ancient end-of-the-world prophecies mainly from the Bible and then through astrological readings of the past, projected these events into the future.

    He was criticized by professional astrologers of the day for incompetence and assuming that comparative horoscopy the comparison of future planetary configurations with those accompanying known past events could predict the future. Nostradamus suffered from gout and arthritis for much of his adult life.

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    In the last years of his life, the condition turned into edema or dropsy, where abnormal amounts of fluid accumulate beneath the skin or within cavities of the body. Without treatment, the condition resulted in congestive heart failure. In late June of , Nostradamus asked to see his lawyer to draw up an extensive will, leaving much of his estate to his wife and children.

    Most of the quatrains Nostradamus composed during his life dealt with disasters such as plagues, earthquakes, wars, floods, invasions murders, droughts, and battles. Nostradamus enthusiasts have credited him with predicting numerous events in world history including the French Revolution ; the rise of Napoleon and Hitler; the development of the atomic bomb; and the September 11, , terrorist attacks on the World Trade Center.

    Some scholars believe he was not writing to be a prophet, but writing to comment on events of his time and the people in it. But if you see something that doesn't look right, click here to contact us! Subscribe for fascinating stories connecting the past to the present.

    Nostradamus was expelled from medical school.

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    Nostradamus enrolled in the University of Avignon in at the age of 15, but was forced to leave a year later when the town was stricken by plague and the university closed its doors. He subsequently spent eight years traveling Though various sightings of unidentified flying objects UFOs were reported over hundreds of years before the mids, World War II marked the beginning of a new phase of interest. Add in the meanings for the rosary — prayer, reverence, and holy actions — and the symbol is suddenly very useful for saying a lot with very few words.

    Nostradamus worked with both mysticism and religion, and these two systems of thought probably use more symbols than just about any other system created by people. Every quatrain is thick with item upon item of deeply meaningful references to people, events, places, and ideas.

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    Keep the following points in mind:. The first key to unlocking the meaning behind the symbolism in the prophecies is to know which topics were important to Nostradamus. The topics that made up the majority of the known understood prophecies — the topics that mattered most to Nostradamus — concerned France, Italy, the Catholic Church, and Napoleon. Nostradamus used imagery associated with each of these topics as well as astrological, medical, and mystical symbols.

    The second key to unlocking the meaning behind the symbolism of Nostradamus is to be aware of the culture of the time. His language of symbols reflected the world around him.